A Catholic Monthly Magazine

On Confirmation

On Confirmation

A summary of the General Audience May 23

Jesus entrusted a great mission to His disciples: “You are the salt of the earth; you are the light of the world” (Cf. Matthew 5:13-16). They are images that make us think of our behaviour, because the lack or excess of salt makes food unpleasant, just as the lack or excess of light impedes our seeing. He who can truly render us salt that gives flavour and preserves from corruption, and light that illuminates the world is only the Spirit of Christ! And this is the gift we receive in the Sacrament of Confirmation or Cresima, on which I wish to pause and reflect with you. It’s called “Confirmation” because it confirms Baptism and reinforces its grace (Cf. Catechism of the Catholic Church, 1289); as also “Cresima” from the fact that we receive the Spirit through the anointing with “chrism” — oil mixed with oil of roses consecrated by the Bishop –, a term that refers to “Christ,” the Anointed of the Holy Spirit.

The first step is to be reborn to divine life in Baptism; one must then behave as children of God, namely, to be conformed to Christ, who works in the Holy Church, letting oneself be involved in His mission in the world. The anointing of the Holy Spirit provides for this: “without His strength, nothing is in man” (Cf. Sequence of Pentecost). We can do nothing without the strength of the Holy Spirit: it is the Spirit that gives us the strength to go forward; just as the whole life of Jesus was animated by the Spirit, so also the life of the Church and of every member is under the guidance of the same Spirit. 

Conceived of the Virgin by the Holy Spirit, Jesus undertakes His mission after coming out of the water of the Jordan. He is consecrated by the Spirit, who descends and remains upon Him (Cf. Mark 1:10; John 1:32). He declares it explicitly in the synagogue of Nazareth: it’s beautiful how Jesus presents himself, what is Jesus’ identity card in the synagogue of Nazareth! Let us listen to how He does it: “The Spirit of the Lord is upon me, because He has anointed me to preach good news to the poor” (Luke 4:18). 

Jesus presents Himself in the synagogue of His village as the Anointed, He who was anointed by the Spirit. Jesus is full of the Holy Spirit and is the source of the Spirit promised by the Father (Cf. John 15:26; Luke 24:49; Acts 1:8; 2:33). In reality, on the evening of Easter the Risen One breathes on His disciples saying to them: “Receive the Holy Spirit” (John 20:22); and on the day of Pentecost the strength of the Spirit descends on the Apostles in an extraordinary way (Cf. Acts 2:1-4), as we know.

The “Breath” of the Risen Christ fills the lungs of the Church with life; and in fact the mouths of the disciples, “filled with the Holy Spirit,” open to proclaim to all the mighty works of God (Cf. Acts 2:1-11).

Pentecost is for the Church what the anointing of the Spirit, received at the Jordan, was for Christ, that is, the missionary impulse to consume one’s life for the sanctification of all, to the glory of God. If the Spirit operates in every Sacrament, He does so in a special way in Confirmation that “the faithful receive as Gift of the Holy Spirit” (Paul VI, Apostolic Constitution Divinae Consortium Naturae). And in the moment of carrying out the anointing, the Bishop says these words: “Receive the Holy Spirit that was given to you as gift”: the Holy Spirit is the great gift of God. And all of us have the Spirit within. The Spirit is in our heart, in our soul. And the Spirit guides us in life so that we become true salt and true light for mankind.

If in Baptism it’s the Holy Spirit that immerses us in Christ, in Confirmation it’s Christ that fills us with His Spirit, consecrating us as His witnesses, participants in the same principle of life and of mission, according to the celestial Father’s plan. The witness rendered by the confirmed manifests the reception of the Spirit and docility to His creative inspiration. I wonder: how is it seen that we have received the Gift of the Spirit? It is seen if we carry out the works of the Spirit, if we pronounce words taught by the Spirit (Cf. 1 Corinthians 2:13). Christian witness consists in doing only and all that the Spirit of Christ asks us, granting us the strength to carry it out.  

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