A Catholic Monthly Magazine

World Day of Prayer for Vocations, May 11th

Francis“Dear Brothers and Sisters,

1. The Gospel says that ‘Jesus went about all the cities and villages... When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the labourers are few; pray therefore the Lord of the harvest to send out labourers into his harvest”’ (Mt 9:35-38). These words surprise us, because we all know that it is necessary first to plough, sow and cultivate to then, in due time, reap an abundant harvest. Jesus says instead that “the harvest is plentiful”. But who did the work to bring about these results? There is only one answer: God. Clearly the field of which Jesus is speaking is humanity, us. And the efficacious action which has borne “much fruit” is the grace of God, that is, communion with Him (cf. Jn 15:5). The prayer which Jesus asks of the Church therefore concerns the need to increase the number of those who serve his Kingdom. Saint Paul, who was one of ‘God’s fellow workers’, tirelessly dedicated himself to the cause of the Gospel and the Church. The Apostle, with the awareness of one who has personally experienced how mysterious God’s saving will is, and how the initiative of grace is the origin of every vocation, reminds the Christians of Corinth: ‘You are God’s field’ (1 Cor 3:9). That is why wonder first arises in our hearts over the plentiful harvest which God alone can bestow; then gratitude for a love that always goes before us; and lastly, adoration for the work that he has accomplished, which requires our free consent in acting with him and for him.

Today too, Jesus lives and walks along the paths of ordinary life in order to draw near to everyone, beginning with the least, and to heal us of our infirmities and illnesses. I turn now to those who are well disposed to listen to the voice of Christ that rings out in the Church and to understand what their own vocation is. I invite you to listen to and follow Jesus, and to allow yourselves to be transformed interiorly by his words, which ‘are spirit and life’ (Jn 6:62). Mary, the Mother of Jesus and ours, also says to us: ‘Do whatever he tells you’ (Jn 2:5). It will help you to participate in a communal journey that is able to release the best energies in you and around you. A vocation is a fruit that ripens in a well cultivated field of mutual love that becomes mutual service, in the context of an authentic ecclesial life. No vocation is born of itself or lives for itself. A vocation flows from the heart of God and blossoms in the good soil of faithful people, in the experience of fraternal love. Did not Jesus say: ‘By this all men will know that you are my disciples, if you have love for one another’ (Jn 13:35)?

Dear brothers and sisters, this ‘high standard of ordinary Christian living’ (cf John Paul II, “Apostolic Letter Novo Millennio Ineunte”, 31) means sometimes going against the tide and also encountering obstacles, outside ourselves and within ourselves. Jesus himself warns us: the good seed of God’s word is often snatched away by the Evil one, blocked by tribulation, and choked by worldly cares and temptation (cf Mt 13:19-22). All of these difficulties could discourage us, making us fall back on seemingly more comfortable paths. However, the true joy of those who are called consists in believing and experiencing that he, the Lord, is faithful, and that with him we can walk, be disciples and witnesses of God’s love, open our hearts to great ideals, to great things. ‘We Christians were not chosen by the Lord for small things; push onwards toward the highest principles. Stake your lives on noble ideals!’ (“Homily at Holy Mass and the Conferral of the Sacrament of Confirmation”, 28 April 2013). I ask you bishops, priests, religious, Christian communities and families to orient vocational pastoral planning in this direction, by accompanying young people on pathways of holiness which, because they are personal, ‘call for a genuine “training in holiness” capable of being adapted to every person’s need. This training must integrate the resources offered to everyone with both the traditional forms of individual and group assistance, as well as the more recent forms of support offered in associations and movements recognized by the Church’ (“Novo Millennio Ineunte”, 31).

Let us dispose our hearts therefore to being ‘good soil’, by listening, receiving and living out the word, and thus bearing fruit. The more we unite ourselves to Jesus through prayer, Sacred Scripture, the Eucharist, the Sacraments celebrated and lived in the Church and in fraternity, the more there will grow in us the joy of cooperating with God in the service of the Kingdom of mercy and truth, of justice and peace. And the harvest will be plentiful, proportionate to the grace we have meekly welcomed into our lives. With this wish, and asking you to pray for me, I cordially impart to you all my Apostolic Blessing.”  (Source  VIS 16 Jan. 2014.)    


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